Archive for June, 2008

Happy Mid-Year!

theophilus June 30th, 2008

It seems like just yesterday that we started the new year, yet here we are at the midpoint.  I’m finding myself trying to look back over the past six months and figure out whether I’ve done what God expected of me. 

Sometimes, I wish God would give us a performance evaluation.  We all have to suffer through them on the job; and our spouses, if they care, will give us one at home from time to time.  But, God really doesn’t call us in for a chat, does he?  He doesn’t give us a sheet of paper with three’s, four’s and five’s circled; or a list of strengths and weaknesses; or suggestions on how we can improve.  We really don’t have performance metrics to go by.

So, how do we know how we are doing?

I guess it comes from prayer; learning to really listen to the Trinity; accepting the help of Mary and the saints and angels; and having a divine relationship with those in heaven who know everything about what we do, think, and say.  It comes from being so in tune with the Father, the Son and the Holy Spirit, that we just know we are on the right track.  

I usually don’t give my life a six-month review, but this year I think I might.  I may even try to shorten it and just try to figure out what God wants me to do over the next quarter.  And then I need to focus on accomplishing as much of his agenda for me as I can. 

No distractions, no excuses.

Happy Mid-Year!

The Pauline Jubilee

theophilus June 29th, 2008

Today begins the Pauline Year – a year-long jubilee dedicated to St. Paul, apostle to the Gentiles; apostle to us.

I’m hoping to get a great deal out of this celebration over the coming year.  St. Paul has so much to teach us.

These are some sites to get us started -

Vatican

Catholic Culture

Tarsus Chamber of Commerce and Industry

“The Eucharist Is Not a Meal Among Friends”

theophilus June 28th, 2008

I haven’t seen too much written about the Holy Father’s homily at the closing Mass for the International Eucharistic Congress in Quebec. So here it is. Good stuff.

“While you are gathered for the 49th International Eucharistic Congress, I am happy to join you through the medium of satellite and thus unite myself to your prayer. I would like first of all to greet the Lord Cardinal Marc Ouellet, archbishop of Quebec, and the Lord Cardinal Jozef Tomko, special envoy for the congress, as well as all the cardinals and bishops present. I also address my cordial greetings to the personalities of civil society who decided to take part in the liturgy. My affectionate thought goes to the priests, deacons and all the faithful present, as well as to all Catholics of Quebec, of the whole of Canada and of other continents. I do not forget that your country celebrates this year the 400th anniversary of its foundation. It is an occasion for each one of you to recall the values that animated the pioneers and missionaries in your country.

“‘The Eucharist, gift of God for the Life of the World,’ this is the theme chosen for this latest International Eucharistic Congress. The Eucharist is our most beautiful treasure. It is the sacrament par excellence; it introduces us early into eternal life; it contains the whole mystery of our salvation; it is the source and summit of the action and of the life of the Church, as the Second Vatican Council recalled (Sacrosanctum Concilium, No. 8).

“It is, therefore, particularly important that pastors and faithful dedicate themselves permanently to furthering their knowledge of this great sacrament. Each one will thus be able to affirm his faith and fulfill ever better his mission in the Church and in the world, recalling that there is a fruitfulness of the Eucharist in his personal life, in the life of the Church and of the world. The Spirit of truth gives witness in your hearts; you also must give witness to Christ before men, as the antiphon states in the alleluia of this Mass. Participation in the Eucharist, then, does not distance us from our contemporaries; on the contrary, because it is the expression par excellence of the love of God, it calls us to be involved with all our brothers to address the present challenges and to make the planet a place where it is good to live.

“To accomplish this, it is necessary to struggle ceaselessly so that every person will be respected from his conception until his natural death; that our rich societies welcome the poorest and allow them their dignity; that all persons be able to find nourishment and enable their families to live; that peace and justice may shine in all continents. These are some of the challenges that must mobilize all our contemporaries and for which Christians must draw their strength in the Eucharistic mystery.

“‘The Mystery of Faith’: this is what we proclaim at every Mass. I would like everyone to make a commitment to study this great mystery, especially by revisiting and exploring, individually and in groups, the Council’s text on the Liturgy, Sacrosanctum Concilium, so as to bear witness courageously to the mystery. In this way, each person will arrive at a better grasp of the meaning of every aspect of the Eucharist, understanding its depth and living it with greater intensity. Every sentence, every gesture has its own meaning and conceals a mystery. I sincerely hope that this Congress will serve as an appeal to all the faithful to make a similar commitment to a renewal of Eucharistic catechesis, so that they themselves will gain a genuine Eucharistic awareness and will in turn teach children and young people to recognize the central mystery of faith and build their lives around it. I urge priests especially to give due honor to the Eucharistic rite, and I ask all the faithful to respect the role of each individual, both priest and lay, in the Eucharistic action. The liturgy does not belong to us: it is the Church’s treasure.

“Reception of the Eucharist, adoration of the Blessed Sacrament — by this we mean deepening our communion, preparing for it and prolonging it — is also about allowing ourselves to enter into communion with Christ, and through him with the whole of the Trinity, so as to become what we receive and to live in communion with the Church. It is by receiving the Body of Christ that we receive the strength ‘of unity with God and with one another’ (Saint Cyril of Alexandria, In Ioannis Evangelium, 11:11; cf. Saint Augustine, Sermo 577).

“We must never forget that the Church is built around Christ and that, as Saint Augustine, Saint Thomas Aquinas and Saint Albert the Great have all said, following Saint Paul (cf. 1 Corinthians 10), the Eucharist is the sacrament of the Church’s unity, because we all form one single body of which the Lord is the head. We must go back again and again to the Last Supper on Holy Thursday, where we were given a pledge of the mystery of our redemption on the Cross. The Last Supper is the locus of the nascent Church, the womb containing the Church of every age. In the Eucharist, Christ’s sacrifice is constantly renewed, Pentecost is constantly renewed. May all of you become ever more deeply aware of the importance of the Sunday Eucharist, because Sunday, the first day of the week, is the day when we honor Christ, the day when we receive the strength to live each day the gift of God.

“I would also like to invite the pastors and faithful to a renewed care in their preparation for reception of the Eucharist. Despite our weakness and our sin, Christ wills to make his dwelling in us, asking him for healing. To bring this about, we must do everything that is in our power to receive him with a pure heart, ceaselessly rediscovering, through the sacrament of penance, the purity that sin has stained, ‘putting our soul and our voice in accord,’ according to the invitation of the Council (cf. Sacrosanctum Concilium, No.11). In fact, sin, especially grave sin, is opposed to the action of Eucharistic grace in us. However, those who cannot go to communion because of their situation, will find nevertheless in a communion of desire and in participation in the Mass saving strength and efficacy.

“The Eucharist had an altogether special place in the lives of saints. Let us thank God for the history of holiness of Quebec and Canada, which contributed to the missionary life of the Church. Your country honors especially its Canadian martyrs, Jean de Brebeuf, Isaac Jogues and their companions, who were able to give up their lives for Christ, thus uniting themselves to his sacrifice on the Cross.

“Put yourselves in their school; like them, be without fear; God accompanies you and protects you; make of each day an offering to the glory of God the Father and take your part in the building of the world, remembering with pride your religious heritage and its social and cultural brilliance, and taking care to spread around you the moral and spiritual values that come to us from the Lord.

“They belong to the generation of men and women who founded and developed the Church of Canada, with Marguerite Bourgeoys, Marguerite d’Youville, Marie of the Incarnation, Marie-Catherine of Saint Augustine, Mgr Francis of Laval, founder of the first diocese in North America, Dina Belanger and Kateri Tekakwitha. Put yourselves in their school; like them, be without fear; God accompanies you and protects you; make of each day an offering to the glory of God the Father and take your part in the building of the world, remembering with pride your religious heritage and its social and cultural brilliance, and taking care to spread around you the moral and spiritual values that come to us from the Lord.

“The Eucharist is not a meal among friends. It is a mystery of covenant. ‘The prayers and the rites of the Eucharistic sacrifice make the whole history of salvation revive ceaselessly before the eyes of our soul, in the course of the liturgical cycle, and make us penetrate ever more its significance’ (Saint Teresa Benedicta of the Cross, [Edith Stein], Wege zur inneren Stille Aschaffenburg, 1987, p. 67). We are called to enter into this mystery of covenant by conforming our life increasingly every day to the gift received in the Eucharist. It has a sacred character, as Vatican Council II reminds: ‘Every liturgical celebration, because it is an action of Christ the priest and of His Body which is the Church, is a sacred action surpassing all others; no other action of the Church can equal its efficacy by the same title and to the same degree’ (Sacrosanctum Concilium, No. 7). In a certain way, it is a ‘heavenly liturgy,’ anticipation of the banquet in the eternal Kingdom, proclaiming the death and resurrection of Christ, until he comes (cf. 1 Corinthians 11).

“In order that the People of God never lack ministers to give them the Body of Christ, we must ask the Lord to make the gift of new priests to his Church. I also invite you to transmit the call to the priesthood to young men, so that they will accept with joy and without fear to respond to Christ. They will not be disappointed. May families be the primordial place and the cradle of vocations.

“Before ending, it is with joy that I announce to you the meeting of the next International Eucharistic Congress. It will be held in Dublin, in Ireland, in 2012. I ask the Lord to make each one of you discover the depth and grandeur of the mystery of faith. May Christ, present in the Eucharist, and the Holy Spirit, invoked over the bread and wine, accompany you on your daily way and in your mission. May you, in the image of the Virgin Mary, be open to the work of God in you. Entrusting you to the intercession of Our Lady, of Saint Anne, patroness of Quebec, and of all the saints of your land, I impart to all of you an affectionate Apostolic Blessing, as well as to all the persons present, who have come from different countries of the world.

“Dear friends, as this significant event in the life of the Church draws to a conclusion I invite you all to join me in praying for the success of the next International Eucharistic Congress, which will take place in 2012 in the city of Dublin! I take this opportunity to greet warmly the people of Ireland, as they prepare to host this ecclesial gathering. I am confident that they, together with all the participants at the next Congress, will find it a source of lasting spiritual renewal.”

The Angelus

theophilus June 27th, 2008

One of these days, I’m going to write a book about forgotten traditions in the Church.  It seems that I am writing a great deal about traditions and devotions that I didn’t know about until I really started paying attention a couple years ago.

I came across another example today.

My kids have been in vacation bible school all week.  At the end of the school session, they have a concert for parents of all of the songs the kids learned during the week.  (Did you know that Jesus loves us better than ice cream?)  The concert was supposed to start at noon, but it was of course delayed.  As I noticed my watch strike twelve, I bent my head to say the Angelus

I couldn’t help but notice the level of the noise, so I took a quick look around.  I realized that I may have been the only person trying to pray.  Others may have, but they were lost in the mob of socialization going on.

Did I mention that we were in the worship space of our parish church?  And that I noticed very few parents even doing any sort of genuflection or bow to the tabernacle?  It was noon in a Catholic church, but it seemed more like lunchtime in a school gym.

And I remember a time not so long ago when I was like that; just not caring or knowing enough to care.

When I turned forty, a short two years ago, I decided to go to noon Mass at my favorite church downtown.  While I’ve been a complete moron on most things Catholic for most of my adult life, I for some reason have always tried to go to Mass on special occasions; my fortieth birthday qualifying as such an occasion.  Don’t ask me why.

In any case, I’m walking into my birthday Mass and I run into an old friend, also going into Mass.  We sat next to each other.  At twelve, the bells of the church rang and everyone stood and started reciting the Angelus; my friend included. 

Actually, everyone was saying the Angelus, except for me.  Why, you ask?  Because, I knew what everyone was praying but I had no clue – and I mean no clue – the words of the prayer.  All I could embarrassingly mumble was the Hail Mary.  And I felt ashamed.

It was this moment that set me off like a bull let loose from his pen; a bull overtaken with in an insatiable hunger to truly discover my Catholic faith. 

A year and a half before this moment, I had had another epiphany; a moment when I truly realized that my relationship with God was at a dead end.  At that point, I was led by the Holy Spirit to open up the Bible and read it cover to cover over the course of the following year.  That year was a good start.

But now the Holy Spirit was calling me to something deeper.  He moved me to really dive into the Catechism, traditional prayers, devotions, spiritual classics, contemporary Catholic literature, and all things Catholic.  Within the month, I was praying the Rosary almost on a daily basis, going to Mass at least once a week, setting aside time for real prayer every single day, going to Reconciliation every month or so, really researching our faith. 

Less than two short years later, I find I have a spiritual plan for each and every day.  I know what I’m going to do to bring me and others closer to Christ each day; to live out the universal call to holiness beckoning each of us.  Oh so slowly, my vices and distractions have been melting away; each in their own time (with too many yet to go).  And, I’m beginning to truly understand the mysteries and majestic beauty of our faith.

And I find that, while I still fail on what seems like an hourly basis, I know what I’m doing wrong and what I need to do to fix it.  I start each day fresh; trying to do better.  It’s made me a better husband, father, son, friend, and professional.  I also find that I tend to be more joyful and at peace than I have been at most points during my life.  I am finding Christ within me, guiding me along the path he wants me to go.

All because I didn’t know the Angelus.  I swear that it was Mary and St. Gabriel telling me oh so gently that it was time for me to get my faith in gear; that the time for me to be a freeloader was over.

And each day or so at noon, you’ll find me bowing my head and proclaiming, “And the angel of the Lord declared unto Mary . . . “.

And each day, you’ll find me a changed man and hopefully a better servant in Christ’s kingdom.

“Respect in God’s House”

theophilus June 26th, 2008

I went to weekday Mass the other day.  As it wasn’t my parish, I picked up a bulletin on my out to find out what was going on in this particular parish.  I found the following treatise written by the music director.  It’s some pretty good stuff.  Keep in mind that St. Gabriel’s has a traditional layout with the organ in a choir loft, so he has probably seen it all from his perch on high.

“Respect in God’s House

“Most of us, (at least I would hope), tend to respect other’s ways when we visit their homes.  As we probably all know, some poeple have different customs than we may have.  For example, there are those who may request that you remove your shoes before you enter their home.  Or who may prefer you not to smoke in their house.  Or who may ask you not to lean back in their kitchen chairs or not put your feet on their furniture or demand you set your drink on a coaster.  And as guests, we respect these rules, even when they may differ greatly from what we might do in our own homes.  And we also expect guests in our homes to respect whatever customs we might have.

“There are certain customs we are expected to follow in God’s house, church, too.  For example, it is customary in Catholic churches with a visible tabernacle (such as Saint Gabriel Church) to genuflect to the tabernacle before taking our seat in the pew before Mass and also before leaving church after Mass.  Those who are physically unable to genuflect should at least humbly bow.  This shows respect to the Presence of God in the reserved Eucharist.

“In Catholic churches without a visible tabernacle it is customary to bow in reverence to the altar.  So why do so many not do this?  We often greet one another whole-heartedly before Mass yet fail to greet God with a simple genuflect or humble bow.

“Remember that we are coming together to pray.  Mass is not a social event.  It is indeed a celebration, but it is not a party.  There are some who come early or stay after Mass to pray privately.  We should respect this by not carrying on loudly in our conversations before or after Mass.  I suggest you take these social encounters outside of church.  Yes, community and fellowship is a good thing, but God’s house is a place for worship, and is not a social hall.

“Just as it may be considered rude to arrive to a host’s home late for an engagement, or to ‘eat and run,’ so too one should arrive to church on time for Mass and not rush out right after Communion.  The prayers after Communion are not that long.  And don’t forget that just before the end of Mass, we are given a Blessing.  And some of us need all the Blessings we can get.  If you leave early you miss out on this.  Give God this time and don’t be in such a hurry to rush off to breakfast or home to TV or wherever it is you go after Mass.  Even our longest Masses at Saint Gabriel Church (i.e. Palm Sunday) are no longer than 1 hour 15 minutes.  Plan to be present for the entire experience.

“This is a sensitive subject, but it too should be addressed.  Be mindful in the way you dress for church.  I realize it is hot outside, but our church is air-conditioned.  Perhaps short-shorts or halter tops or cut-off jeans or tank tops or tee-shirts with crude messages or pictures across the front or back are not really appropriate.

“We should dress in a way that says we are gathering together to pray, not coming to a picnic.  Our clothes should not draw special attention to ourselves.  God should be our focus, not the sloppy or ‘half-dressed’ young lady or man in the pew in front of us.  That’s not to say you are expected to wear suits and ties and beautiful dresses every time you come to church.  But it really doesn’t take all that much effort to just look nice.

“When we gather for Mass, we come to worship God TOGETHER.  It is not appropriate to pray the rosary or read prayers from a prayer-book or silently pray your own private prayers.  And it is most certainly not the time to balance your checkbook or ‘text’ your best buddy or listen to your iPod.

“Private prayers may be prayed before or after Mass.  Mass, however, is a community prayer.  We pray it together.  It is not something the Priest does.  Rather, the Priest leads all of us in the this prayer TOGETHER.  And so we are expected to sing the hymns and acclamations as best we can.  And join in the spoken (or sung) congregational responses and prayers., which all Catholics SHOULD know by heart, however, for those who don’t know them, these texts are printed in the hymnals.

“We are also expected to sit or stand or kneel at different times throughout the Liturgy.  (Exceptions are made for those who can’t.)

“And we are not supposed to be chewing gum or munching on snacks during Mass.  (Exceptions are made for small children.)  I recently saw someone (definitely old enough to certainly know better!) blowing bubbles with bubble-gum during Mass.  (We no longer have Sisters patrolling up and down the aisles!)

“And PLEASE turn off your cell-phones!  It is impolite to interrupt the worship of God, and a ringing cell-phone (even one that rings a fanciful musical melody – of which I have been blamed by certain naive parishioners) is always a distraction and annoyance.  And it is even worse when one ANSWERS the phone (always out loud, of course).  ‘Hi . . . I’m in church . . . yeah, I’m about to take Communion . . . hold on . . . ‘Amen’ . . . okay, I’m back . . . ‘

“We really must try harder to show proper respect to God and to our fellow church-goers when we gather to worship.  Respect the Liturgy of the Church too, even if we would prefer it was another way.  Let’s make our worship experience something special, something holy, something unlike the rest of our week.  And we’ll all feel great about it.

-Gene M. Osterkamp, Music Director”

Forgetting God’s Law

theophilus June 25th, 2008

Imagine not knowing the law – especially the law as passed down by God.

In today’s first reading (2 Kings 22), King Josiah sent his aide, Shaphan, to the temple to collect some money owed the royal treasury.  When he got there, Hilkiah, the high priest, lets him know that he found the ”book of the law.”  In other words, he found the Pentateuch and the other scripture that God had given the Israelites to show them how to live always in his favor.

Shaphan was pretty much clueless as to what he was carrying back to Josiah.  But, upon reading it, Josiah knew exactly what it was.  I can just imagine a big old “uh-oh” (or something a little more explicit) coming out of his mouth.  He had to immediately realize that his people were nowhere near following these laws from God.

To his credit, Josiah gathered his people, read them the law, and reaffirmed their covenant with God.  For the time being, he was recommitting his people to following God’s path.

What I can’t understand is how did they forget the law to begin with?  How did they get so far off the reservation that they didn’t even know the law existed?

But, then again, that’s how I feel sometimes about my lack of catechist training growing up.  How come I didn’t learn all of great things I’m learning now about our faith?

Have too many of us forgotten too much of the law?  And what do we need to do to rededicate ourselves to God’s covenant with us?

St. John the Baptist

theophilus June 24th, 2008

Today is the Solemnity of the Birth of St. John the Baptist.  The fact that we celebrate this feast as a a solemnity (which is ranked higher than all other feast days) and the fact that we celebrate the birth of St. John the Baptist (usually a feast day occurs on the anniversary of the death of a saint) sends us a pretty clear signal that this day is an important one for us and we best pay attention to what his life has to tell us.

Catholic Culture has a great rundown on the importance of this feast day and how interconnected it is with the Incarnation and Nativity.

But my questions today are rather simple – St. John the Baptist was the “voice crying in the wilderness.” 

Do we have those voices today? 

Who are they?

And are we listening?

Holding Hands with Grandma

theophilus June 23rd, 2008

My grandma broke her hip late last week.  On Friday, they went in, operated on the hip, and put a steel rod in her thigh.  She came through the surgery well-enough but started to experience renal failure over the weekend.  In other words, she isn’t knocking on death’s door as of yet, but she is in really bad shape.

I went to visit her this morning on my way back to the office from a meeting.  I expected to stay a few minutes.  I ended up staying an hour; and I probably didn’t say more than ten sentences to her, even though it was just the two of us.

She was just in pain; in that complete human misery that is forever etched into your soul upon witnessing it.  The nurse had just given her pain medication and Grandma couldn’t feel any effect from it.  At one point, she cried out to me, “my life is over.”

I knew she didn’t want to talk to me; she wasn’t going to be able to clue into anything I was saying; the pain and despair were that intense.  So, all I could do was just pray over her and hold her hand, stroking it.  I put my chaplet rosary in her hand and she clutched it with that strength of will that I grew up admiring. 

I told her it was ok to cry in front of me.  I reminded her of my own hip surgery when I was a teenager (they took a piece of my hip and wired it into my cheek to help build up the deformed side of my face).   I still remember that pain; it was that intense; and it seemed to last forever.  It clouded out anything and everything; it consumed me, heart, body and soul.

I told her that she couldn’t fight the pain; she just had to ride out each wave.  I told her to say a “Hail Mary” each time the pain came.  That Mary was there with her; comforting her.

And I just continued to hold her hand.

After about an hour, I had to go.  I reached for my chaplet and realized she was clutching it as if she was holding onto Mary herself (and she probably was).  I decided she was going to make better use of it than I could today.

Grandma is a remarkable woman who has led a great life.  If it’s time for her to go home, it’s time for her to go.  But, somehow I think she has some fight left in her; and God is going to stretch out her days in this temporal world.

So, chances are, this morning won’t be the last time I see her.  But, it may be one of the last times it will be just her and me alone; just grandma and grandson, showing their love for each other; a love that doesn’t get any more simple or pure.

And that’s why one day I know that I will be oh so grateful for this moment; just holding hands with my grandma and showing her how much I love her.

St. Thomas More

theophilus June 22nd, 2008

In the Common of Holy Men in the Liturgy of the Hours, there are two parts that always get me fired up.

One is a hymn that goes something like -

“Rise up, O men of God!  Have done with lesser things, Give heart, and soul, and mind, and strength to serve the King of kings. 

Rise up, O men of God!  His kingdom tarries long: Bring in the day of brotherhood and end the night of wrong.

Rise up, O men of God!  The Church for you does wait: Sent forth to serve the needs of men, in Christ our strength is great! 

Lift high the cross of Christ!  Tread where his feet have trod.  As brothers of the Son of man, Rise up, O men of God!”

And then there is this passage from Romans 12 -

“Do not conform yourselves to this age but be transformed by the renewal of your mind, so that you may judge what is God’s will, what is good, pleasing and perfect.”

These passages were prayed as part of yesterday’s prayer in memorial for St. Aloysius Gonzaga.  But, they could also be applied to today’s saints, St. Thomas More (England, 1478-1535) and St. John Fisher (England, 1469-1535).  (Their optional memorial is not celebrated today in the Mass liturgy because it’s Sunday.) 

Both St. Thomas More and St. John Fisher had the misfortune of being contemporaries of the insatiable King Henry VIII.  Someone had to stand up to good ole’ Henry and both Sir Thomas and Bishop (later Cardinal) Fisher stood against the tide of their times and the immense power of the throne to advance the causes of truth, faith, reason, marriage, and personal responsibility.  They vigorously defended the Church and Christ.  And they lost their influence, power, and ultimately their lives, because they did not conform themselves to their age.

They also unquestionably rose up like men of God.  They acted as Christ expects each of us to act; consistent with God’s will and not man’s. 

Real men of God know that there is right and wrong; they are not afraid to stand against the tide.  They seek to be a perfect servant of God, which means serving man to please God as contrasted with serving man in opposition to God.  Real men of God live Christ and the faith in everthing they think, say and do.  Every part of their existence goes into trying to be the perfect servant for Christ and into trying to build his kingdom on earth.  And they don’t waste time lamenting the fact that their world may be going to hell; instead they put everything they have into preventing that from happening.

St. Aloysius Gonzaga, St. Thomas More, St. John Fisher – all showed us how to be real men of God.  In this day and age, are we asking them to help us to be real men of God as well?  Because, in this day and age, the odds of stacked against us and we need all of the help we can get.

St. Aloysius Gonzaga

theophilus June 21st, 2008

We have much to learn from St. Aloysius Gonzaga (Italy, 1568-1591).  He was a child of one of the most powerful families in Italy.  He could have indulged in the luxuries of the time but chose instead to follow Christ.

He joined the Jesuits as a teenager and at times was almost too zealous in his piety.  His spiritual director was St. Robert Bellarmine, who succeeded in tempering that zeal and making him into a great servant of God.

His moment in time came at the age of 23, when a plague hit Italy.  Many religious were sent into the hospitals to care for the sick, but St. Aloysius went several steps further.  He went into the streets and brought the sick to the hospitals for care.  He was continually and unceasingly in contact with the dying.  And he had to know enough to realize that it was just a matter of time.

And that time came.  He fell ill and went to join all of those whose last moments were spent with this most holy of men comforting them.

He was a man to emulate.  His priorities were straight on.  His piety was as holy as it gets.  His bravery in the face of deadly odds was unquestioned.  He lived as a true man of God.

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